Mark 1:9-15
We have been reading short pieces
of Mark’s Gospel. Do you remember how Mark begins telling the story of Jesus?
“The beginning of the good news of Jesus Christ, the Son of God.”
Each story since the beginning
tells how Jesus will go about bringing to us the good news. Today’s reading is
a collection of three very short episodes in Jesus’ life. He is baptized; he is
forcibly sent into the wilderness; and he begins to share the good news. What
is the good news? The reign of God has come near.
Jesus
begins his ministry by being baptized. As Mark tells it, the voice speaks only
to Jesus. This voice comes from the heavens, which are torn apart. Not
simply parted, as we would open the curtains to let in the daylight. They are
violently torn apart so the voice can be heard. “You are my son, the Beloved
One. I am pleased with you.”
Next,
he is driven into the wilderness. As with the use of the word “torn”, the text
is strong word here, too. Jesus did not choose to go into the wilderness,
he was forcibly sent. One writer suggested, it is as if Alfred Hitchcock
wrote this scene. The Holy Spirit bird drops down and flies at Jesus until he
escapes into the desert.
Mark’s version of this time is
simple. Jesus was in the wilderness, he dwelt with angels and demons, and with
wild beasts. Mark doesn’t describe the kinds of testing and temptation Jesus
faced.
I have always imagined that Jesus
had to come to terms with how his life would go. He had to wrestle with the
temptation to take over, assume the authority of being God’s Son. It would be
much easier to wave magic wands and heal people. Much easier to pull rank and
make people obey him. But that is not God’s way. Jesus had to trust in God to
do this part of his time on earth God’s way.
Throughout the rest of his life,
the demons, the evil spirits, would tempt him, tease him, challenge him. It was
just a couple weeks ago that I talked about these evil spirits, so let’s talk
about something else.
The third episode in today’s Gospel
reading is Jesus beginning his ministry. “The time is fulfilled,
and the dominion of God has come near. Repent and believe in the good news.” Here
the phrase “kingdom of God” has been replaced by “dominion of God.” This word dominion
helps us remember that what Jesus brings is not a place but a condition.
You may remember that I
usually substitute the word reign (R-E-I-G-N) because for me, the kingdom or
dominion of God is more like a verb. (Technically, reign is also a noun, but it
implies action.) When God is allowed to reign, all sorts of good things are
possible. The words kingdom and dominion imply a location where the reign of
God takes place.
But God’s reign is not
limited to a particular place or a particular group of people. God’s reign is
limitless, beyond any human boundaries on land, beyond any human rules of
acceptable people. The reign of God provides enough for all of
everything we need. When God reigns, there is justice for all. When God reigns
there is abundant mercy and forgiveness.
The message of the gospels
is that the reign of God has come near. Repent of your old ways of believing
and behaving, and believe in the good news of God’s reign. Every year in Lent,
we get this reminder that we have old ways of believing and behaving. Every
year we are reminded that we are mortal, dusty beings. Every year, we are
reminded that we need to repent, to change our ways.
We examine ourselves to discover
ways in which we are not living like God’s reign matters to us. We all have
some habits and thought patterns we want to change. Lent gives us an opportunity
to recognize them so we repent and change our ways.
We may find we don’t put
God first very often. We may discern we don’t love our neighbors – all our
neighbors – as ourselves. Lent is a time to consider how to repent, how to make
changes in our lives.
These discoveries may
lead us to think poorly of ourselves. We remember that we are sinful and maybe
God doesn’t love us as much. Maybe we will never be able to change and we
wonder what that does to our relationship with God.
But, here is where we need to hear the good news. Here is where
we need to hear that our behavior is not a problem for God. Here is where we
need to remember that we are baptized and beloved children of God. Here is
where we need to remember the good news is that God gives us grace.
Grace doesn’t stop our
call to self-examination and repentance. Grace is the reminder that God loves
us anyway. Grace is the promise that our relationship with God is more
important than our specific behaviors. Grace is the invitation to work on
ourselves to become more like Jesus, more grace-ful. Amen
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