December
7, 2014
Isaiah
40:1-11; Peter 3:8-15a; Mark 1:1-8
I
have always been struck by the opening line of Mark’s gospel: ‘The beginning of
the good news of Jesus Christ, the Son of God.’ This week I read that Mark may
have intended it to be the title of the book. That makes sense to me. So the
first verse of the book is really the quote from Isaiah: ‘see I am sending my
messenger to prepare the way.’ John is the messenger promised by Isaiah, and he
is announcing that Jesus, the Son of God, brings good news.
There
are three different endings to Mark’s gospel. One ends with the empty tomb and
the women who ran away, terrified. The second ends with the women telling Peter
about the empty tomb and Jesus sending the disciples out to share the good
news. The third includes Jesus’ appearance to Mary Magdalene and to two
disciples walking in the countryside, a commissioning by Jesus to share the
good news, and Jesus’ ascension into heaven.
It
is believed that the first ending – with the women running away terrified and
saying nothing – is the authentic ending. The others were added by later
scribes who thought the original ending was not sufficient.
But
the first ending is perfect if we remember the first words: the beginning of
the good news of Jesus Christ. There is no ending … the story goes on and on
and on, throughout history and beyond us to the next generations.
This
is a typical story-telling style for that time. Cyclical stories have a
beginning, a middle, and an ending that draws the reader back to the beginning.
Our three lectionary cycle serves the same purpose: each year we begin with
preparing for Jesus’ coming as a child, and soon after his birth we are
preparing for his death and resurrection. For six months we learn of his
teaching, healing, and preaching ministry. Toward the end of the lectionary
year, we reflect on the coming of the reign of God and the time when he will
come again in glory... which leads us back to preparing for his coming as an
infant.
For
today, the story is about John in the wilderness preaching, calling for
repentance, much as Isaiah and Elijah did 500 and 1,000 years before him.
Prepare your hearts to receive the one who is to come!
John
is here at the beginning, though he doesn’t make it to the end – Herod takes
care of that. Yet, every year, at the beginning of the church year, we are
called to repentance, because once in a lifetime isn’t enough. Each time we
repent, we claim a new beginning. And each new beginning feels fresh and
exciting and comforting, and makes us believe that there is good news in our
future.
There
are plenty of places in our lives that need repentance.
·
The way we talk to each other or think about each
other as “less than”
·
The way we treat our bodies as immortal
receptacles which can handle whatever we do to them
·
The way we find it easy to put God in the
background of our lives
·
The way we think about the poor as deserving to be
poor
·
The way we resort to violence instead of the
harder work of seeking solutions together
·
The way what we want as individuals is more
important than the needs of the whole group
·
The way we are afraid to tell others about our
Jesus, because we are afraid we will seem pushy and we don’t want to offend
anyone
There
are plenty of ways in which we need to repent and begin again. The good news
that John proclaimed is that repentance is not the end. The good news is that
with repentance, there is forgiveness.
Those
of us who grew up with chalkboards, either green or black, know that erasers
rarely removed all the writing from the board. By the end of the day, the board
could be hard to read, but the teacher could use a clean chamois on the board
and clean it to near perfection, ready for a new day.
Repentance
and forgiveness is as if our sins were written on a chalkboard and God wiped
them clean with an eraser. Most of the writing is gone, but some of the chalk
remains. The chalk dust that remains on the chalkboard is the consequences of
our sin, traces of the past that are harder to remove. The chalk dust is our old
habits, which are hard to break, even though we know the consequences of them.
We
need to be persistent in our repenting and beginning again. With enough
practice at repenting and making changes, God can take a new chamois and wipe
the board clean, with almost no traces of our sin remaining.
This
is the promise of the one who is to come, the one promised by Isaiah and by
John. God readily grants forgiveness, erases our sins, removes the need for
guilty feelings, and frees us to focus on making the changes in our lives that
will forever remove the need for repentance. God’s forgiveness brings new
beginnings.
Last
night I watched one of my favorite movies, It’s
a Wonderful Life. George Bailey believed his life was so terrible, he would
do everyone a favor by dying. So, he planned to jump into the freezing river. Clarence
the angel came along and helped him see all the people whom he had helped.
Clarence led George to accept the love of the whole town, and symbolically, God’s
forgiveness. George found a new beginning for his life.
We
have heard this good news of Jesus’ forgiveness over and over. We have to work
hard at times to believe it and accept it. Yet there are many people who
believe in God but can’t understand how what they have done can be forgiven.
That’s where we come in. We who believe in and depend on God’s grace have been
given the task of telling and showing other people that grace is available for
them, too. People who experience forgiveness, who discover it is even for them,
also discover a new beginning.
Let’s
not be afraid to examine our lives for the things we need to repent.
Forgiveness is readily available for us, if we claim it, over and over again. We
can all use a new beginning. Let’s claim
that, too, over and over again.
The
joy of Christmas is in admitting that we are not perfect, that we need to
repent, and that Jesus, the Son of God, came into our midst bringing
forgiveness and new beginnings.
Please
pray with me. We are your people, Lord Jesus, imperfect as we are. Lead us to
confess, to repent, and then to accept your forgiveness each day. Send us out
to demonstrate your love and forgiveness to those who need to know you better.
Amen