1 Kings 19:1-15a; Luke 8:26-39
Do you know who you are? Sometimes we become
so caught up in our troubles that we forget who we are.
In the story about Elijah, Queen Jezebel has
had enough of his meddling in his affairs. She threatens to have him killed,
and he flees for his life. He leaves Jerusalem and heads south, far south into
what is now known as the Negev Desert and the Sinai Peninsula.
He leaves his servant in Beersheba and heads
out into the wilderness, a day’s journey. Finding a little bit of shade, he sits
down under a large shrub. As he sits, he holds a pity party for himself. He is
so frustrated, he wants to die, instead of live in fear another minute.
He falls asleep, and an angel or messenger
taps him to wake him up. There is food and water there, and he eats and drinks
and goes back to sleep. This happens again. By now, Elijah is refreshed enough
to move on, as the messenger/angel directs. He travels far south, to Mount
Horeb – which is another name for Mount Sinai.
He finds a cave, and goes to sleep. In the
morning, he hears a voice asking, “Elijah, why are you here?” Elijah vents out
all of his frustration. “I’m here because I’m fed up with trying to help your
people. They have turned away from you, and refuse to listen to me. Now, they
want to kill me. You ask me why I’m here? That’s why I’m here!”
The voice says, “Go stand outside the cave.
The Lord will pass by.” As Elijah stands at the mouth of the cave, he
experiences the power of the Divine. There is a strong wind; an earthquake; and
fire. These are all ways in which God’s people have thought of God before. But
this time, God isn’t in those events. God is actually present in the silence
that is left afterwards.
After this stillness, the voice speaks again.
“Elijah, why are you here?” And Elijah responds again, more quietly this time,
“I’m here because I’m fed up with trying to help your people. They have turned
away from you, and refuse to listen to me. Now, they want to kill me. You ask
me why I’m here? That’s why I’m here!”
Elijah has worked so hard confronting Jezebel
and the evil that flowed from her that he has lost his sense of self. He has forgotten
that he is a prophet of the Lord and that the Lord has his back – his 6, as
they say in the military.
After the experience of God’s power, Elijah
remembers that the Lord is a God of power. God is also a God of invisible presence.
He remembers who he is in the eyes of God. In the end, he is ready for whatever
God has for him to do next.
… The story from the Gospel of Luke takes
place in Gerasa, the land of the Gerasenes, on the eastern shore of the Sea of
Galilee, which Luke calls Lake Gennesaret, which is its name today. Jesus and
the disciples have traveled across the lake and entered into Gentile territory.
The
demon-possessed man is out of control. In an effort to keep him from hurting
others as well as himself, he is shackled in the cemetery caves. He suffers
from convulsions and rantings, and no one wants to be near him. He has lost his
community as well as his physical and mental health.
And, he has lost his sense of self. He calls
himself Legion, the name of a large military unit of about 6,000 soldiers. We
say he is possessed; using his military language, he is occupied. He has no
control over any part of himself anymore; everything he is and does relates to
the demons which possess, or occupy, him. He doesn’t even use his name. He is
no longer Larry (for example); he is Legion.
Jesus has a conversation with the demons. The
demons have no problem with identity. They know who and whose they are, and
they do not wish to be sent back into the arms of the abyss. They have no
problem being sent into the nearby herd of pigs. The demons end up in the pigs,
and then into the abyss, since the pigs then drown in the sea.
The man is healed and soon finds himself dressed
and having a conversation with Jesus. “Thank you so much for giving me back my
self. I’d like to go with you and learn more from you.” Jesus instructs him to
remain in Gerasa and tell the folks there about what Jesus did for him.
… We wonder today what kind of brain disorder
this man had, to so totally overtake his body. What kind of drugs or surgery
might we perform to fix him? Demons for us are chemical or psychological
imbalances.
Demons can be any of a number of obsessions
in our lives. Drugs and alcohol, money, weight, work, fear of failure, fear of
losing control, and many more issues may all go beyond the normal rage and
become obsessions. We then lose ourselves to these factors, and become what the
factors make of us.
We become addicts, and forget about everything
else in our lives and focus on obtaining the product we need to ease our
hunger. We become greedy, needing to have as much money as possible. We become anorexic
in our need to control our body’s shape. We think work will solve all of our
problems so we become whatever pays the bills – a lawyer, doctor, carpenter,
soldier, business owner, etc. – and ignore our family. We become controllers,
micromanaging every detail to ensure that we will not fail and neither will any
of our projects.
We become a cancer patient, instead of Mary,
who happens to have cancer. We become a homeless person, instead of Greg, who
can no longer afford to have a house. We become an old person, instead of
Joanne, who happens to be 95 years old.
We become as possessed by these needs and
situations or conditions as the man in Gerasa was possessed by spiritual
demons. The healing Jesus offers for these demons is, first, to help us
recognize we have lost ourselves to the demons, and, second, to help us rid
ourselves of them.
When we realize we are possessed by some sort
of demon, and make a decision to rid ourselves of it, it helps to remember who
and whose we are. We are God’s children. We are Jesus’ sisters and brothers. We
are armed with God’s power – the power of wind, earthquake, and fire, and the
power of the thin, silent sound of God’s presence. We are baptized, sealed by
the Holy Spirit and marked with the cross of Christ forever.
Please pray with me. As we pray, I invite you
to remember your baptism by making the sign of the cross on your forehead or
body. + Feel in your fingers the power
of God within and all around you. Listen in the silence for God’s whisper: … “You
are my beloved child. I am more powerful than any demon. I love you more than
life itself, and I’m here to help you.” Amen
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