Philippians 3:4b-14; John 12:1-8
Last fall, I listened to a study by author and mystic Rev. Cynthia Bourgeault, speaking about Mary Magdalene. It is her belief that all the Marys in the Bible are the same woman, Mary Magdalene. I disagree. I like the idea of several women with that name among Jesus’ followers.
But
I do agree with one thing she said: that this anointing is really the beginning
of Holy Week. Today, we are reading John’s version of Jesus’ story, instead of
Luke’s. The next story in John is the entrance into Jerusalem, what we call
Palm Sunday.
The
location is the home of Martha, Mary, and Lazarus, where Jesus often stayed. Jesus
has just brought Lazarus back to life after 3 days in the tomb. They, along
with the Twelve, are more aware than others of the stress Jesus has faced on
this journey from Galilee to Jerusalem. They have heard, more often than
others, the plan for him to be arrested, tortured, and executed. Perhaps they
trust the rest of his words, “and be raised from death on the third day.”
As
she sat at Jesus’ feet listening, Mary would have noticed how tired his feet
were, how abused they were by hundreds of miles of wandering for the last three
years. It makes sense that Jesus’ good friend Mary would kneel on the floor to
anoint Jesus’ feet. Often, she has sat at his feet learning from him; now she
is caring for them. Soon, Jesus will be washing the feet of the dinner guests
before he heads off to be arrested.
Of course, the other guests notice. How could they
not notice! The fragrance of the nard fills the whole room. Judas objects to
the waste of a precious, valuable resource. ‘It could have been sold to feed
for the poor,’ Judas points out.
But, Jesus appreciates the love that Mary shows, and
he gives her gentle care a deeper meaning. ‘Leave her alone. You see, she has
anointed me for my burial.’
… This thought led me to consider, when have we been anointed?
We were anointed at our baptism with the sign of the cross, and either some oil or water. We have been washed in water, cleansed of our sins, claimed as God’s children, filled with the Holy Spirit, and anointed for the ministry of following Jesus.
The anointing cross on our foreheads is invisible, but it’s
still there. The promises we made to follow in Jesus’ way are still there: worship,
learn, invite others to know Jesus. Like Paul, we follow imperfectly but
steadfastly.
We can try, like Paul, to seek a relationship with Jesus
that remembers he gave his life for us. We may not be required to suffer or die
in Jesus’ name for what we believe in. But we are anointed in his name to give
whatever we can as we seek to follow wherever he leads us.
Saron is one of a coalition of congregations and organizations that provides lunch every day at the Soup Kitchen in downtown Benton Harbor. The congregation’s day is the fourth Thursday, every month. One day Ruth volunteered to help serve, and she was hooked. She had found her place. Soon, she was Saron’s representative for the Soup Kitchen, and became the assistant to the director of the kitchen. She spent 20 years at the Soup Kitchen and loved all the folks who came to enjoy a free meal. They all called her ‘Mother Ruth.’
… Mary anointed Jesus as a simple blessing for sore feet, but it turned out to mean much more to Jesus. Notice how, in this picture, his hand rests on her, blessing her, while she pours out her love to him.
Her loving gift reminds us that Jesus takes our simple gifts
and gives them extra meaning. Our own anointing, of baptism, of healing, of experiences,
of encounters with God’s people, all make us more of who God calls us to be.
This week, I hope you will consider how your baptismal
anointing has made a difference in your life, or how you have been called to
follow Jesus because of it. As usual, I would love to hear the stories you have
to tell. Amen